In Rebbe Nachman‘s vernacular there are four synonymous terms: Faith, prayer, miracles and the Land of Israel. Prayer is an action of faith. Prayer is also miraculous because by way of prayer a person can effect the natural order of things. Finally, in fitting fashion with today’s celebrations of Yom Yerushalayim, the quintessence of faith, prayer and miracles is in the Land of Israel, as it says (Psalms 37:3) “Dwell in the land and cultivate faith.”
In Torah 7, the Rebbe takes it further. “The only way to acquire faith is with truth. And the only way to come to truth is by attaching ourselves to tzaddikim and following their advice”.
Then he says that following the advice of tzaddikim is an aspect of a holy marriage, נשואין. (On the other hand, following the advice of the wicked [a.k.a. the media] is like an unholy marriage, or an affair. As Eve said, after eating the fruit, הנחש השיאני, the serpent deceived me. The word השיאני has the same root as the hebrew word for marriage, נשואין).
Why is advice likened to marriage? The Rebbe answers, quoting the Talmud (Berachos 61a), that the kidneys give us advice, as it says (Psalms 16:7) “even at night my kidneys admonish me”. According to the Holy Zohar (III, 235a) the kidneys are reproductive organs and producers of sperm. So just like a marriage is a union made for reproducing, so too receiving someone’s advice, like the kidneys, is similar to receiving his seed.
I’d like to elucidate this idea a bit. But first of all, how weird is it to compare marriage, kidneys and advice to one another?
Maharsha (op. cit) says the fact that we have two kidneys alludes to our ability to choose right from wrong; to filter good advice from bad advice.
Marriage is about intimacy. Not just sexually but all facets of the relationship require intimacy. It’s about taking two people and making them one. That amazing unity can only happen with trust, vulnerability and tremendous humility. This is what attaching to a tzaddik is as well (and why it’s of utmost importance who that tzaddik is). It’s letting go of your ego, aborting your sophistication and trusting his advice implicitly. This oneness is likened to the mitzvah of cleaving to Hashem Himself (Kesuvos 111b), because it’s such a passionate union. And just like the holy joining of man and wife, for which the world was ultimately created, this union too shares the common goal of giving birth and producing something new.
Happy first birthday אהלל דבר!