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Writer's pictureDavid Dombrowsky

Holy tears

WhatsApp Image 2018-03-08 at 7.47.44 AM

The Talmud tells a story about Rav Ketina, who was passing by the door of a wizard when the earth shook violently. He asked the wizard, “Do you know what causes an earthquake”? The wizard replied, “When the Holy One remembers that His children are suffering among the nations, He sheds two tears into the Great Sea, and His voice is heard from one end of the world to the other (Berachos 59a).

I just came back from Leżajsk where we visited the grave of the great chassidic master, Rav Elimelech from Lizhensk, who’s yahrtzeit is today. It was a very powerful experience to be together with thousands of Jews who make the yearly pilgrimage. There is a tradition passed down from several chassidic masters that whoever visits his grave will certainly be inspired to come back to Hashem before he leaves this world. I felt that feeling of Tshuva when I was there. It was a little scary, but good-scary. I spent a lot of time talking to the tzaddik about my friends and loved ones. I felt so much unique love for many of the people whose names I brought to the Rebbe, smiling as I pictured them in my head. I had a certain clarity when characterizing their situations to the Rebbe, as well as when I discussed my own circumstances. I shed tears and felt waves of truth crashing over me. I don’t easily cry but sometimes the tears were to be expected and sometimes not.

In Torah 250 Rebbe Nachman explains the meaning of tears. He says that all the pain and suffering of this world stems from lacking the knowledge of Divine providence. If we truly appreciated that Hashem is running things behind the scenes, we wouldn’t experience any suffering. The problem is that we feel like nature is running it’s course, which causes us great anguish. When somebody cries from pain he’s lacking that understanding of Divine Providence. The tears that come out of his eyes are infused with awareness of Hashem and a clearer vision of His providence. In a certain sense, he loses his own vision and is imbued with God’s vision. (The Rebbe brings a number of sources for this). This is why after we cry, we feel better. Because crying is transformative. It’s not only an expression of the pain, but it’s also a remedy of that feeling. Not only that, but seeing someone else we love cry can arouse us to cry too. Truth is contagious. Unfortunately we go through much of life wearing an armor of defense, so we can escape the uncomfortability of feeling vulnerable. But it’s important to be real and allow ourselves to be exposed every once in awhile, so our true soul could shine and draw down all the remedies it knows it needs.


לעילוי נשמת הצדיק של הצדיקים רבינו אלימלך בן הרב אליעזר ליפמן זצ״ל

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