Every now and then I wonder where I’m going with my Avodas Hashem? I take my job seriously, spending most of my personal time learning, going to synagogue or secluding myself in personal prayer. But sometimes when I learn the hidden parts of the Torah, about pure devotions, the names of God, His features and the sublime character of the righteous, I feel like I’m off the mark. Yes, I go out to the fields and pray, I’m finishing Tractates of the Talmud, I’m staying far away from impurities but where is the missing illumination? Why isn’t the Divine Spirit resting on me? Is it just a question of time? Will another couple hundred trips to the Mikva do it? I wonder…
Perceptions of Godliness can only be grasped through many contractions, צמצומים רבים.
The light of God’s awesome wisdom needs many channels and filters so that man can partake and benefit from it. The lower the light descends, the more cloaks and veils it needs, or else it will destroy us. The truth is that the letters of the Torah are powerful diffusers of the Divine light, as the highest possible levels of Divine perception (at least as much as finite man can reach) are buried in those holy letters. You can tell how strong the filters are because, as I mentioned earlier, we can learn Torah just like another book and still not experience spirituality.
Rebbe Nachman says (ibid) that the great Tzaddikim know how to enclothe the most profound wisdom in order for the laymen to understand it. They start with introductions and lower insights which first take the student around the material before they almost slip-in the lofty insights to the mind of their student. He recommends that every person seek out a suitable teacher who can adequately drape the higher intellect to give it over to their student. And contrary to what you might think, the lower a person is, the greater his teacher needs to be. Similar to a sick patient who can only be healed with the best doctor.
In Hilchos Nezikin 4, Reb Nosson writes that even though we don’t understand at all the secrets of the Torah that Rabbe Shimon Bar Yochai revealed in the Zohar Hakadosh, he did a great thing for our souls. Through his self sacrifice and holiness, he dug deep wells and created strong vessels for us. Because of the many filters and channels in which he hid the great light of Divine intellect, we can more easily attain Divine perception now. This is what the great Tzaddikim do for us. They spend their life working on remedies, so that we can benefit from what remains.
So how does this help someone like me who wonders whether they’re making any headway? It helps for a few reasons: Firstly, so much of what we do is only possible because of the revelations that the Tzaddikim left for us. We might not think about it too much, but by reciting the prayer of unification before a mitzvah, לשם יחוד, we are actively fulfilling the main purpose of our mitzvos. This deeper level, which is now an accepted part of our mitzvah, was only made possible by the holy Reishis Chochma, who instituted that little prayer, filtering a bit more of the exalted light. Secondly, although we might not feel like prophets when we pray, the Tzaddikim revealed to us that even the smallest steps in Avodas Hashem have great implications. By believing in the Tzaddikim, drinking their words of encouragement and following their advice, we will be successful. Maybe we will feel more spiritual soon, or more often, but even if God forbid not, we can rest assured that more is going on than we know. The small things that we do with great effort, even though we might not pat ourselves on the back now for doing them, will one day be unwrapped before our holy eyes glowing with the most brilliant light that we could ever have imagined. Please God. Amen!